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I first read The Lord of the Rings in 1970, and it had an immense impact on me: aside from its own considerable heft, the context of the day directed me into fantasy when that meant Morris, Cabell, and Dunsany, and not the EFP of the later 1970s. As Christopher was the original audience for the Hobbit (and much of LOTR) without whom his father might never have written what he did as he did, that is the first debt I owe him.

I waited seven years before The Silmarillion came out. I was in Grade 13 at the time. The sheer density of the book was a delight; and, of course, it provided the backstory I had been hoping for for years. That was the second debt I owe him (along with Guy Kay).

Somewhere around the middle of my undergraduate years Unfinished Tales of Númenor and Middle-Earth came out, the harbinger of the extended History of Middle-Earth to follow over the next quarter-century. Like the (much later) editions of The Tale of Beren and Lúthien and The Fall of Gondolin, that first book was essentially a "flat" presentation of stories and background information within the secondary world; the HoME series provided a diachronic presentation of the development of the text(s) from early inception down to 1973.

Tolkien père was an accretive author; his work developed substantially and incrementally draft by draft, both in detail and in large structure. In this he resembles Joyce but not, say, Heminge and Condell's Shakespeare, who "never blotted a line'[1], or Dickens, Trollope and Collins, who wrote for serialized publication and did any polishing they could up front. The evidence of the HoME volumes sheds a fascinating light on the process of composition lying behind a polished final product. So that's a third debt owed to Tolkien fils.

There were the non-Middle-Earth books: some were edited by others, but Christopher edited the works closest to his father's interests: The Fall of Arthur, Beowulf, Sigurd and Gudrun. These are mainly of interest to those who share both Tolkiens' interest - Christopher was a mediaevalist before taking in his father's estate - in "the northern thing" in form and content. A lesser debt, perhaps, but still real.

Finally, Christopher's management of the Tolkien estate ensured that there was little over-the-top exploitation of the IP (at least until the movies came along under rights sold back in the 1950s). Though this had its downsides as well as its upsides - it suppressed the possibility of serious derivative works as well as crass commercialism - my sense is that, on balance, it was a better thing than not (having seen the "new" Winnie-the-Pooh and Narnia books which have come out in the last few years).

Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium Domini tui.

[1]To which Ben Jonson rejoined "would he had blotted a thousand". In fact, the evidence of plays like Lear and Hamlet, and variant passages in some other plays, suggest that he was in fact a significant reviser at least some of the time.

jsburbidge: (Chester)
Doug Cowling died last Monday of a heart attack; his funeral was on Friday.

He was best known for his work on the Classical Kids CDs; he was responsible for the core creative work on five of them (Mozart’s Magic Fantasy, Tchaikovsky Discovers America, Vivaldi’s Ring of Mystery, Hallelujah Handel! ‑ and Mozart’s Magnificent Voyage), of which four won Juno awards (the awards still sit on his piano at home). On the pure musicology side, he also provided much of the planning for Toronto's Tallis Choir (of which he was a founding member) and contributed program notes to the Tallis Choir and Toronto Classical Singers.

Doug had begun his post-University career in English rather than music, though. He taught English at Seneca College until the late 1980s, and at George Brown for some years after that. He then succeeded David Parry as Artistic Director of the Poculi Ludique Societas, a mediaeval drama group based at the University of Toronto. (I have known Doug since 1984, but my first extended contact with him was when I was in a mystery play he directed as part of the PLS's Towneley Cycle production in 1985; he also directed plays in the York Cycle in 1977, the Chester Cycle in 1983, N-Towne in 1988, and York Cycle again in 1998, as well as a production of Philippe de Mezières' Presentation of the Virgin in 1988 for which I was MC in Choir.) His first publications were in this area: "The Liturgical Celebration of Corpus Christi in Medieval
York", REED Newsletter 1 (1976), and a brief note in 1988 published in Notes and Queries on "The Angels' Song in Everyman".

After leaving PLS he was a Church Music Director at several churches. He had a long-standing interest in liturgy, having co-authored Sharing the Banquet: Liturgical Renewal in your Parish with Fr. Paul Maclean (1994), which was based on years of experience with "experimental" liturgy at the "folk mass" (not really, long story, few to no guitars) at Saint Mary Magdalene, which he effectively ran after Fr. Eugene Fairweather retired in the mid 1980s. He also contributed to Let Us Keep the Feast, ed. Kevin Flynn (1999), a collection of papers on Holy Week liturgy. He had a strong interest in congregational liturgical participation, and his musical compositions are largely designed to encourage it. He left detailed musical and liturgical instructions for his funeral, for which I was MC; a very highly experienced scratch choir provided the music.

Doug's sense of humour, as well as the breadth and depth of his scholarship, struck everyone who knew him. Peter Walker, a brother-in-law, describes him as "a funny, larger-than-life, sometimes Falstaffian figure…an artful, cultivated renaissance-man". I would concur in all of these things. He will be missed.

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