Peninsula of the Palm is a cursed country. Warrior sorcerers have taken control of most of it, destroying as much culture and infrastructure as they can in the process. Nowhere is it worse than it is in in Tigana -- a place so dire that people can't even speak its name. But after years of living in darkness, citizens begin a movement to reclaim their beloved country. Guy Gavriel Kay's rich tale of fantasy and revenge is a reflection on what it means to lose one's culture and identity -- a theme sure to strike home with any reader.
Nearly every sentence of that paragraph is wrong in some way (beginning with omitting the "The" which ought to be the first word) - if not directly, then by implication.
ETA: Having glanced at the blurb on the back of the current paperback, it is clear from structural similarities that this results from the blurb being plagiarised^H^H^H^H^H^H^H^H^H^H^H rewritten by someone who had not read the book. Bad, bad C.B.C.
Power laws
Nov. 12th, 2014 11:33 amThese show up frequently in social patterns involving either markets with immiscible goods or social networks of any significant size, and the Internet frequently involves the intersection of both. (The "Long Tail" of Chris Anderson's book title refers to the low end of a power law distribution, for example.)
People who point to a few highly successful self-published authors on Amazon as evidence that self-publishing is a gateway to success are ignoring the realities of a power-law distribution, much as people who pointed to weblogs as a way to get a voice out were a decade ago when blogging was new.
What caught my attention this morning regarding this was a segment on Metro Morning regarding a study involving teens and their use of social media. The study itself was done by a group at Centennial College and I have no doubt that certain aspects of it -- pointing out a relatively widespread willingness to ignore privacy concerns when posting to social networks, for example, or identifying hashtags related to self-promotion on twitter -- are at least grounded in real research. (On the other hand, their methodology page does not fill me with a great deal of confidence in their rigor, relating at least three "exploratory" (I assume = "focus") groups and "hundreds – possibly thousands - of hours combing social media sites, watching GIFs, decoding hashtags and generally documenting the trajectories of young people’s social identity exploration". I see no signs of mathematical rigor.)
But when I heard the author -- Debbie Gordon -- talk about some teens having hundreds of thousands or millions of followers, my immediate reaction was: "that has to be a power-law effect" -- popularity figures in a network environment are always power laws unless there's some significant constraint on them. Tails drop off rapidly in a power law distribution, and citing a few high figures does not provide a representative study.
(Even citing averages is misleading. I took the most-recently added ninety books on my LibraryThing account and then graphed them by number of members listing them. These formed a classic power curve, with a maximum value of 12,553, a minimum of 1, and an arithmetic mean of 822.833. However, 72 of the 90 books fell below the arithmetic mean, 54 were below half the mean (411), and the median was 199.5. 30 fell below 100.)
The numeric citations moved the interview from a "vaguely interesting" category into a "this is another one of those alarmist stories about how youth are going to hell in a handbasket that I've been hearing ever since I was young (when the stories bore no relation to anyone I knew)".
There have been a number of interesting discussions about how the young are adjusting to living in a panopticon society and how their values on privacy are not those of older generations. (Well, older living generations; the thegns of an Anglo-Saxon hall also had different privacy expectations, as did the inhabitants of a 16th century village.) This does not sound like a serious contribution to that discussion.
"Latin"music
Jul. 17th, 2014 08:19 am
Metro Morning was talking today, as they sometimes do, about "Latin" music.
Look, CBC, I like Latin music. I have a copy of the Graduale Romanum. I can sing along to the Lauda Sion. I even have some secular Goliardic music on disc.But you never play any. You play only music in one language descended from one dialect of late vulgar Latin, with influences from Visigothic. Hell, you don't even play anything descended from other Latin dialects. And what you play is basically bouncy noise, to boot.
I grant that there's part of your audience that likes that sort of thing. But how about occasionally mentioning an upcoming concert by, say, the Toronto Consort and featuring something of theirs?
It's not as though Radio 2 was delivering this, either. You gutted it years ago and replaced the interesting music with pabulum. And now that you're removing Radio 2 from the airwaves, Radio 1 now has the burden of addressing all your audience (which is, by legislation, everyone in Canada).
So how about some Josquin or Isaac or Taverner the next time you use the word "Latin" in association with music?
CBC Bizarreries
Mar. 25th, 2014 09:56 amThe first was the weather after 10:00, which was a forecast for Friday night. Last Friday night.
The second was a discussion on Jian Gomeshi regarding "rape culture", with a typical talking head, two sided discussion. I could imagine a useful and nuanced discussion regarding this, but this was neither: they must have gone out of their way to find somebody (Heather Macdonald) who would do all of the following: try to redefine the term to apply only to university and college campuses; try to restrict the discussion to situations involving excessive consumption of alcohol; recommend that young men should be encouraged to show "chivalrous" behaviour towards young women[1]; favour measures placing the onus on potential victims rather than potential predators; reject findings because of a gut feeling that the numbers weren't believable; try to use the issue as a springboard to a "young people are sliding downhill" attitude; argue that the fact that parents / young women want to get into campuses (specifically, Yale) which have some publicity around having difficulty with student sexual assault is evidence against rape culture (on campus) rather than an illustration of rape culture (in the general society).
(For the record, I think that especially in light of the fact that Canada replaced the offence of rape with several variants of "sexual assault" decades ago, and in light of the fact that a number of the standard components of "rape culture" seem to be non-specific to sexual assault or gender relations at all[2], the term "rape culture" could probably stand to be replaced with a better term.)
I have low expectations of the CBC generally, since they gutted CBC FM. However, this was definitely extreme even for them.
[1]Since "chivalrous" behaviour embeds a whole set of assumptions about inequality of power / privilege it's basically another side of the same coin as denigration, not a counter to it.
[2]I observe that the component made up of "boys will be boys" extends not just to serious mistreatment of women but to (sometimes quite serious) vandalism of physical property (and, at least in the not too distant past, mistreatment of visible minorities[3]) in the name of "pranks", which implies to me that what drives it is not just related to rape culture but a more general problem society has with expecting and enforcing mature behaviour.
[3] Cf. Joe Hall's "Full Moon and Welfare Cheques".
Labour thoughts
Aug. 9th, 2013 01:00 pmAnd I thought "you'll have to do better than that".
He made the right points, theoretically, but there was nothing there that I could see that would appeal to the people he needs to appeal to. Yes, lots of people are suffering from reduced incomes, flexibility, expectations, etc. ... but instead of looking at the trends and saying, "we need to get organized to respond to this" their reaction seems to be "Look at those overpaid people in union jobs; they need to be pulled down to our level". If you're going to appeal to the current labour force, it's going to require a new twist, and probably a lot more fire in the belly.
If you're going to be forming One Big Union, you might as well at least adopt the model of the people who were serious about it, the IWW, and bring it up to date.
Occupy tried, but for all of a general willingness of just about everyone to point at the 1%, it hasn't spread or become a self-sustaining growth movement with political pull (unlike its dark mirror-image, the Tea Party or equivalent, who are responding to many of the same forces -- senses of disempowerement and lack of options -- in their own way).
There's also the problem that most of the issues aren't just with the 1%, but structural problems which implicate a much larger swathe at the top, or towards the top, of the pyramid.
There's also the problem that (except maybe at the scale of the IWW) unions may not be in the best position to respond to the current challenges. For all of their strong points, they are very tightly tied to the current employment model (at best, they would want to replace capitalist owners with public ownership, and see how well that has worked out in North America recently for the public sector workers). But in light of the real possibility that the only way out of the tunnel may be to shift to a leisure society where basic needs are decoupled from the need to hold a job and the status (and general burden) of labour shift radically, an attachment to a 19th-20th century labour model may not be a strength.
It's worth noting that the preindustrial model, for all of its entwinement with a scarcity economy, may be somewhere to look for partial models for that shift. Many if not most preindustrial workers worked only for as long as needed to supply their needs / wants (food, shelter, drink) and then would cut out and relax for the rest of the week. A similar attitude might work better with a (relatively) surplus economy where only a comparatively small amount of labour (at the level of society as a whole) is required than one which emphasizes the dignity of labour and condemns taking time off as laziness. A great deal flows from the extension of middle-class idealization of labour -- "the devil still finds work for idle hands to do" -- to both the upper and lower classes during the 19th century: people used to aspire to being idle.
In case you don't recall, S.H.I.E.L.D. built a special container for The Hulk. The idea was that no one could break through the glass (it was probably transparent aluminum) – but if someone DID, they could just drop the whole thing out of the helicopter. Loki ends of tricking Thor to get him trapped in there and then drops it.
- If the container is a cylinder about 8 meters in diameter, what would be the terminal velocity of this cylinder? You are going to have to an educated approximation for the mass.
Bzzt. There's a basic physics literacy issue here: acceleration/velocity of a falling object is independent of mass. It's completely irrelevant what the mass is. We do not live in an Aristotelian universe. I give the assignment itself an F based on this alone (note that there are several questions which have the same view of mass in relation to velocity of a falling body).
2) Some things never change: I was reminded of the following by a post on Slacktivist (one irony being that Slacktivist (properly) paints the British Evangelical tradition as more flexible than the American one.
"There is a section of the church, numbering perhaps a quarter of its members, the 'Evangelical' party, whose set and fixed practice, if not principle, is opposition to the recognition of any sort of change in the status quo in the church. (They themselves have changed considerably both in teaching and practice since the time of Charles Simeon. It is not so much change as the acknowledgement of it that they dislike.) The nineteenth century bishops were so preoccupied with opposing the Oxford Movement that they took no steps to prevent what the Elizabethan bishops in their own day more wisely foresaw must be a danger to the cohesion of the church -- the formation of a puritan imperium in imperio within the church, permanently impenetrable behind a financial rampart to any ideas current in the rest of the church. By the system of Evangelical schools, Evangelical halls at the Universities, Evangelical theological colleges and Evangelical patronage trusts, it is now quite possible for a boy to be educated and grow up, take a degree, be ordained and serve a ministerial lifetime, without once encountering directly any theological idea unacceptable to the founders of the party in the period of the Crimean War."
The quotation is from Dom Gregory Dix's Shape of the Liturgy, published in 1945. You can see already the kernel of what has become the Anglican Network; if its current impetus derives from more recent changes, the first thing to galvanize the subgroups which later made it up was the introduction of non-BCP liturgies in the 1970s and 1980s. (Note that "Evangelical" in the Anglican context does not mean the same thing as it does in the American context, although if you look at Network fora based in the US you will find considerable overlap between the two groups as far as political and moral opinions goes -- i.e. conservative Episcopalian Evangelicals (Anglican meaning) heavily resemble antinomian American Evangelicals (second meaning) in many areas not having to do with liturgy (and class -- Episcopalians are usually from further up the class hierarchy)).
3) There is a CBC Radio tagline about providing 100% of your music listening requirements. I have news for them: unless they start playing a lot more pre-baroque and baroque music, they're nowhere near 50%, let alone 100%.
This morning on Metro Morning, CBC once again (they've done this before, many times) seriously misused the term "alleged". They were dealing with a criminal case and made reference not only to the "alleged perpetrator" but to "the alleged victim".
Now, I understand why they want to use "alleged" for the accused: if he's not found guilty, it would be libelllous simply to refer to him as the perpetrator. (It would still be better just to follow legal use and say accused rather than alleged, but we'll let that pass.)
However, in this case it was very clear that the victim was a victim of violence -- who committed the violence may not be determined fully, but it is certain, based on published medical evidence, that he was a victim of violence. This isn't a case of someone (say) claiming to be abducted where it turns out that they've been having a holiday in the Berkshires. So he is "the victim", outright, not "the alleged victim". I'll allow "his alleged victim", which is borderline, since it can correctly be taken to modify "his" or incorrectly taken to modify "victim" -- but not "the alleged victim".
ETA: The Globe and Mail is also guiltyof this.
Books/week
Jan. 31st, 2011 01:31 pmMeh.
A book a week? If I get to make up the list, I can make it a challenge for anyone without genuinely copious free time (Finnegans Wake, Kapital, Cryptonomicon, or even The Stripping of the Altars), but the books this chap was reading weren't in anything like that category.
I looked back at the last four weeks. I lead a reasonably busy life; I have a full-time job, I cook my meals rather than buy them; I spend a chunk of my week caring for a child. I have several books "on the go" which are unfinished and which I won't count. But I can still list, from the beginning of the year:
The City & The City (Mieville, Fiction)
The Black Hole War (Susskind, Popular Science)
The Fool on the Hill (Ruff, Fiction)
The Secret Lives of Buildings (Hollis, Architecture)
Among Others (Walton, Fiction)
The Devil's Eye (McDevitt, Fiction)
I have heard/seen (once heard, once seen) media writers/readers use the form "big of a" today -- once on the CBC's Metro Morning (Matt Galloway) and once in a Globe and Mail article.
When I was growing up this formation was not possible. Now I seem to run into it in supposedly non-slangy contexts all over the place. It grates really seriously.
The CBC also had someone saying "like you and I". At least that is a venerable form, even if it elicits automatic talking back to the radio.
I'm not, as such, a prescriptivist, but the "big of a" usage seems to me to be disconnected from anything else I know in English grammar. It's like saying "how white of a piece of paper is it?"
In the news
Dec. 1st, 2010 04:32 pmFrom a CBC report on Ottawa police mistreatment of prisoners:
Russomanno said the video shows no evidence of the alleged assault on Morris and said the case and the Bonds case raise questions about the reliability of police testimony.
Given the current rash of incidents casting doubt on the reliability of police testimony regarding each other, I am beginning to think that there should be a reverse onus on police to prove innocence or perhaps a reduction in the burden of proof to the balance of probabilities in criminal cases against police for violence against civilians. In addition, disciplinary measures against the group when police witnesses to police violence refuse to come forward.
Bad CBC. No biscuit for you.
Jul. 16th, 2010 09:48 am1) I do not think the word "deconstruct" means what you think it means. A CBC interviewer used this yesterday where I'm about 99.99% sure that he meant "unpack what you said". I am willing to be persuaded otherwise if you make clear the interviewer's familiarity with Derrida and De la Grammatologieand actually make further reference to post-Structuralist theory / procedures.
2) Phenomena is a plural, not a singular.